Our Blessed Mother ever virgin

Hail Holy Queen

Honoring Our Blessed Mother: Immaculate, Holy, and Righteous

As Catholics, we hold a deep reverence for Mary, the Blessed Mother of our Lord Jesus Christ. Words like venerate, immaculate, blessed, holy, and righteous beautifully describe her unique role in salvation history:

- Venerate: To regard with deep respect.

- Immaculate: Perfectly clean, without flaw or sin; pure and innocent.

- Blessed: Holy, sacred, fortunate, and blissful.

- Holy: Dedicated to God's service, spiritually pure, and sinless.

- Righteous: Morally just, virtuous, and upright.

We worship God alone—Father, Son, and Holy Spirit—but we venerate Mary as the Mother of God, a role that sets her apart as a spiritual mother for all Christians. Her Immaculate Conception and Perpetual Virginity are central to Catholic teaching, rooted in Sacred Scripture and Sacred Tradition. Let's explore these truths and address common questions about Mary's role.

The Immaculate Conception: A Biblical Foundation

The term "Immaculate Conception" does not appear in the Bible, just as the word "Trinity" is absent, yet we affirm the Holy Trinity as a core Christian belief. Could God, who is all-powerful, create Mary without sin? The answer is a resounding yes, as Scripture affirms, "Nothing will be impossible for God" (Luke 1:37).

Sacred Scripture and Sacred Tradition, upheld by the Catholic Church, guide our understanding. St. Paul praises the Corinthians for holding fast to traditions (1 Corinthians 11:2), and St. Peter reminds us that the word of the Lord endures forever (1 Peter 1:25). The Holy Spirit ensures that the Church's teachings align with God's will.

Consider these key verses:

- Luke 1:6: Zechariah and Elizabeth, Mary's relatives, "were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly."

- Luke 1:15: John the Baptist was "filled with the Holy Spirit even from his mother's womb."

- Luke 1:28: The angel Gabriel greets Mary as "Hail, favored one! The Lord is with you."

- Luke 1:48: Mary declares, "From now on all ages will call me blessed."

- Genesis 3:15: "I will put enmity between you and the woman, and between your offspring and hers; her offspring will crush your head, and you will strike his heel."

If Adam and Eve were created sinless before the Fall, why couldn't God preserve Mary from original sin to prepare her as the Mother of His Son? As the Theotokos (God-bearer), Mary's immaculate nature is fitting. Her pure heart is a garden where faith flourishes, guiding us to her Son, Jesus.

Perpetual Virginity: A Biblical and Historical Perspective

Some question Mary's perpetual virginity, citing references to Jesus' "brothers and sisters" in Scripture. However, in Aramaic, the language Jesus spoke, there were no distinct words for "cousin," "uncle," or "aunt"—relatives were often called "brothers" and "sisters." (Interestingly, some Native American languages share this linguistic trait!)

At the Crucifixion, Jesus entrusted Mary to the Apostle John, saying, "Woman, behold your son," and to John, "Behold your mother" (John 19:26-27). If Jesus had siblings, cultural norms would have dictated that they care for Mary, yet Jesus entrusted her to John, indicating she had no other children.

Even the founders of Protestantism affirmed Mary's perpetual virginity:

- Martin Luther: "It is an article of faith that Mary is Mother of the Lord and still a virgin… Christ, we believe, came forth from a womb left perfectly intact" (Works of Luther, Vol. 11, pp. 319-320).

- John Calvin: "Scripture speaks of naming the first-born whether or not there was any question of a second" (Sermon on Matthew 1:22-25, 1562).

- Ulrich Zwingli: "I firmly believe that Mary… forever remained a pure, intact Virgin" (Zwingli Opera, Vol. 1, p. 424).

Mary's perpetual virginity reflects her unique consecration to God's plan, untainted by sin and wholly devoted to her Son.

Mary as the New Ark of the Covenant

Mary's role parallels the Ark of the Covenant in the Old Testament, which carried God's presence. Consider these striking similarities, as noted in Tim Gray's Catholics for a Risen Christ:

- 2 Samuel 6:2 and Luke 1:39: The Ark is brought from Judah; Mary journeys to Judea.

- 2 Samuel 6:9 and Luke 1:43: David asks, "How can the Ark come to me?"; Elizabeth says, "Why should the mother of my Lord come to me?"

- 2 Samuel 6:11 and Luke 1:56: The Ark remains in Obed-Edom's house for three months; Mary stays with Elizabeth for three months.

- 2 Samuel 6:15 and Luke 1:42: The Ark is brought with shouts of joy; Elizabeth exclaims, "Blessed are you among women!"

Mary, as the new Ark, carried the Word made flesh, embodying God's covenant with humanity.

Queen of Heaven and Earth

In Revelation 12, we see a woman "clothed with the sun, with the moon under her feet and a crown of twelve stars" (Revelation 12:1), who gives birth to a son who will "rule all nations" (Revelation 12:5). This woman, pursued by the dragon (Satan), symbolizes Mary, whose offspring, Jesus, triumphs over evil (Genesis 3:15).

Mary's queenship flows from her divine motherhood. As Thomas Howard writes, "The more glorious the king, the more glorious the titles and honors he bestows… These great lords and ladies are his vassals" (Evangelical is Not Enough, p. 87). We worship God alone, but we honor Mary as Queen, for she bore the King of Kings in her womb and heart.

Conclusion: Mary, Our Spiritual Mother

Mary, the first disciple, accepted God's will with her whole heart, mind, and soul. Her Immaculate Conception and Perpetual Virginity reflect her unique role in salvation history. As Catholics, we venerate her not only for her divine motherhood but also for her guidance, leading us to her Son, Jesus.

Let us pray and reflect on Mary's example, trusting her intercession to draw us closer to Christ. As the new Ark and Queen of Heaven, she remains a masterpiece of God's creation—immaculate, blessed, holy, and righteous.